God and Politics in Shakespeare’s Macbeth
Shakespeare must have been elated when King James announced, only ten days into his reign, that he would be the new sponsor of Shakespeare’s company. According to the royal patent, Shakespeare’s company would be permitted:
freely to use and exercise the art and faculty of playing comedies, tragedies, histories, and interludes, morals, pastorals, stage plays and such like as they have already studied or hereafter shall use or study, as well for the recreation of our loving subjects, as for our solace and pleasure when we shall think good to see them during our pleasure.
However, a cloud quickly appeared on the horizon, when King James banned theatrical performances on Sundays, as a gesture of support to Puritans. Religious tension was teeming in the city of London, embroiling both the theatres, and England’s monarch. King James, a Presbyterian, was married to a Catholic, and was the son of a Catholic. Shakespeare needed to please both factions, while negotiating two censorial offices to gain permission for performance.
Shakespeare’s Macbeth deftly met the stringent requirements of The Master of Revels, the Archbishop of Canterbury, and King James. It was, and remains, a crowd pleaser in an era in which religious tension remains an issue. Macbeth spoke to Jacobean audiences offering elements of Protestantism and Catholicism, along with edge-of-your-seat action. Those who see a performance of Macbeth will talk about it long afterward – and may be tempted to leave a light on at night.
(1), Honan, Park. Shakespeare: A Life (Oxford: Oxford University Press, 1998), pp. 298-301
(2), Morris, Sylvia, The Shakespeare Blog, June 23, 2018
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